পরিচ্ছেদঃ ৫৯: স্বহস্তে উপার্জিত খাবার খাওয়া, ভিক্ষাবৃত্তি থেকে বেঁচে থাকা এবং অপরকে দান করার প্রতি উৎসাহ দেওয়া প্রসঙ্গে
৪/৫৪৮। মিকদাম ইবনে মা’দীকারিব রাদিয়াল্লাহু ’আনহু থেকে বর্ণিত, নবী সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেন, ’’নিজের হাতের উপার্জন থেকে উত্তম খাবার কেউ কখনো খায়নি। আল্লার নবী দাউদ আলাইহিস সালাম নিজ হাতের উপার্জন থেকে খেতেন।’’ (বুখারী) [1]
بَابُ الْحَثِّ عَلَى الْأَكْلِ مِنْ عَمَلِ يَدِهِوَالتَّعَفُّفِ بِهِ مِن السُّؤَالِ والتَّعَرُّضِ لِلْإَعْطَاءِ - (59)
وَعَنِ المِقدَامِ بنِ مَعْدِيكَرِبَ رضي الله عنه، عَنِ النَّبِيِّ صلى الله عليه وسلم، قَالَ: «مَا أكَلَ أَحَدٌ طَعَاماً قَطُّ خَيْراً مِنْ أنْ يَأكُلَ مِنْ عَمَلِ يَدِه، وَإنَّ نَبيَّ الله دَاوُدَ عليه السلام كَانَ يَأكُلُ مِنْ عَمَلِ يَدِهِ ». رواه البخاري
(59) Chapter: Encouraging Livelihood by (working with) Hands and Abstaining from Begging
Miqdam (May Allah be pleased with him) reported:
The Prophet (ﷺ) said, "No food is better to man than that which he earns through his manual work. Dawud (ﷺ), the Prophet of Allah, ate only out of his earnings from his manual work."
[Al- Bukhari].
Commentary: Labour and manual work make the living of a man good, laudable and excellent. The Prophets also earned their living with their own work. Upon such earnings we get the Blessing of Allah. Some people wrongly think that earning a living is at variance with trust in Allah. Rather the right form of trust requires us to adopt ways and means according to our capacity and then to leave the matter to Allah. Also the Prophetic argument tells us that any manual skill or occupation, and the one who depends on it for his living should not be considered inferior.
Instead, such people deserve respectable and worthy place in society because they emulate the example of the Prophets. In our society, a highbrow attitude towards them is unfortunate and deserves our deprecation. We have chosen to put some trades in a very low estimate and so is our view of those who are attached with them. In fact, no
trade is inferior, nor is the person who adopts it.