তালহা (রাঃ) এর উহুদ যুদ্ধে অসাধারণ আত্মত্যাগে সন্তুষ্ট হয়ে রাসূলুল্লাহ (সাঃ) বলেন, তালহা এমন কাজ করল, যার দ্বারা তাঁর জন্য জান্নাত ওয়াজিব হয়ে গেল। সে কাজটি ছিল এই যে, তিনি রাসূলুল্লাহ (সাঃ) কে পাথরে উঠতে সহায়তা করে ছত্রভঙ্গ মুসলিমদেরকে একত্র করার সুযোগ করে দিলেন। তাছাড়া তিনি রাসূলুল্লাহ (সাঃ)-কে শক্রদের আঘাত থেকে রক্ষা করতে গিয়ে শক্রর তীরের আঘাতে জর্জরিত হন। তাঁর শরীরে আশিটিরও বেশি আঘাতের চিহ্ন ছিল। তাঁর একটি হাতও অবশ হয়ে যায়।

The situation of the war in the Battle of Uhud was very serious. Some people began to fear that the Prophet of Allah sallallahu alaihe wasallam had passed away. The reason for the Prophet of Allah sallallahu alaihe wasallam climbing this hill was that the Sahabah radiyallahu anhum could see him (being alive) and be reassured. Some of the learned say he climbed the hill to survey the enemy. Hazrat Talhah radiyallahu anhu very bravely accompanied and protected the Prophet of Allah sallallahu alaihe wasallam on this day. Whenever the Sahabah radiyallahu anhum discussed the Battle of Uhud, they would say that, that day belonged to Hazrat Talhah radiyallahu anhu. Hazrat Talhah radiyallahu anhu shielded the Prophet of Allah sallallahu alaihe wasallam with his body. He received more than eighty wounds on his body and yet he did not leave the side of the Prophet of Allah sallallahu alaihe wasallam, even though his hand became paralysed.

It was not against tawakkul (having complete trust in Allah) for the Prophet of Allah sallallahu alaihe wasallam to wear two armours. Firstly, according to the sufis, 'Kamaali Suluk' (The perfection of seeking) is to return to bidaayah (the beginning), that is, in general dealings to behave like the common people, and the following of the Shari'ah must become a habit. Secondly, the Prophet of Allah sallallahu alaihe wasallam did these things to teach the ummah. Thirdly, Allah Ta'ala says in the Qur'aan, "Oh you who believe (when fighting the non-believers) protect yourselves (against their blows, etc., and also by wearing armour etc.). Then (to fight them) come out singly or collectively (as the necessity arises)." (4; 71) Therefore in preparing arms for protection, one will be following the injunctions of the Qur'aan. And who else can obey the commands of Allah Ta'ala more than the Prophet of Allah sallallahu alaihe wasallam? By this, the use of all forms of protection is intended.