লগইন করুন
পরিচ্ছেদঃ ৬৬: পুরুষের জন্য কবর যিয়ারত করা মুস্তাহাব এবং তার দো‘আ
১/৫৮৬। বুরাইদাহ রাদিয়াল্লাহু ’আনহু বলেন, রাসূলুল্লাহ সাল্লাল্লাহু আলাইহি ওয়াসাল্লাম বলেছেন, ’’আমি তোমাদেরকে (পূর্বে) কবর যিয়ারত করা থেকে নিষেধ করেছিলাম। এখন তোমরা তা যিয়ারত কর।’’ (মুসলিম) [1]
অন্য এক বর্ণনায় আছে, ’’সুতরাং যে ব্যক্তি কবর যিয়ারত করতে চায়, সে যেন তা করে। কারণ তা আখেরাত স্মরণ করায়।’’
بَابُ اِسْتِحْبَابِ زِيَارَةِ الْقُبُوْرِ لِلرِّجَالِ وَمَا يَقُوْلُهُ الزَّائِرُ - (66)
عَن بُرَيْدَةَ رضي الله عنه، قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم صلى الله عليه وسلم: كُنْتُ نَهَيْتُكُمْ عَن زِيَارَةِ القُبُورِ فَزُورُوهَا ». رواه مسلم . وفي رواية: فَمَنْ أرَادَ أنْ يَزُورَ القُبُورَ فَلْيَزُرْ ؛ فإنَّهَا تُذَكِّرُنَا الآخِرَةَ
(66) Chapter: Desirability of visiting the Graves for men, and that they should say
Buraidah (May Allah be pleased with him) reported:
Messenger of Allah (ﷺ) said, "(In the past) I forbade you from visiting graves, but visit them now."
In another narration Messenger of Allah (ﷺ) said, "Whoever wants to visit a graveyard, let him do so, because it reminds us of the Hereafter."
[Muslim].
Commentary: The visit to the graves is not only recommendable from a theological point of view but, in the light of the Prophetic saying, it is also compulsory and binding. However, at the dawn of Islam it was forbidden due to the apprehension that the Muslims might relapse into some wrongdoing by harking back to the pre-Islamic memory. But when the Monotheistic Belief took root in their minds and the apprehension of pagan echoings evaporated, the ban on visiting the graves was lifted. Rather an emphasis was laid on such a visit, so that an overpowering thought of death might penetrate a believer's mind as a deterrent force against the promptings of his animal self. The believers must remember death and remember that they will be dead sooner or later. It has been reported that `Umar
bin Al-Khattab(May Allah be pleased with him) used to address himself thus: "Death suffices to serve as an admonitor, O `Umar!''